Recently added item(s)
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Vue Rapide
Afrique occidentale. Masque cloche
Afrique. Masque de parade pourvu d’un bec proéminent et d’une clochette sous le menton. Patine sacrificille sur le dessus avec présence d’un crochet.
H. 32,5 cm. -
Vue Rapide
Masque zoomorphe à cornes Afrique. Beau masque zoomorphe à cornes. Probablement issu des régions limitrophes aux Ibibios (Nigéria). Les yeux sont surmontés de kaolin rafraîchi et les cornes se rejoignent à leurs sommets conférant à l’ensemble les attributs caractéristiques d’un masque initiatique de société secrète. Bois, Caolin. H. 38cm – (Afrique, Art africain, Civilisation et ethnies).
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Vue Rapide€2.100,00
The Bamileke are a people of Central Africa, coming from Cameroon (West region) in the Grassland region where the Bamoun, Tikar also live, close to them by their common ancestors, their neighboring social structures and their languages. .
The work of D. Toukam (“History and anthropology of the Bamileke people”, Paris, L’Harmattan, 2010 and 2016; …) conclude that the Bamileke would most likely come from the Baladis of ancient Egypt (natives of Upper -Egypt). In Egypt, the current Feelahins / Copts are largely recognized as Baladis converted by force, but still retaining huge parts of their ancestral culture. Departing from Upper Egypt in the 9th century AD, the Baladis-Bamileke arrived in the Tikar region in the 12th century. They were neighbors of the Tikar, but were never descendants of Tikar, contrary to popular belief.
The Bamilekes are, in spiritual matters, of great complexity The whole of their traditional religious organization is composed of initiation practices, meditations and rituals.
Their production of objects linked to their different cults has been very rich and some cults are still in progress today by exploiting ancient masks kept in certain chiefdoms or with certain notables or pieces called ” replacement “created to replace old worn, too damaged parts or because the use was limited in time.
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Vue Rapide€2.100,00
The Bamileke are a people of Central Africa, coming from Cameroon (West region) in the Grassland region where the Bamoun, Tikar also live, close to them by their common ancestors, their neighboring social structures and their languages. .
The work of D. Toukam (“History and anthropology of the Bamileke people”, Paris, L’Harmattan, 2010 and 2016; …) conclude that the Bamileke would most likely come from the Baladis of ancient Egypt (natives of Upper -Egypt). In Egypt, the current Feelahins / Copts are largely recognized as Baladis converted by force, but still retaining huge parts of their ancestral culture. Departing from Upper Egypt in the 9th century AD, the Baladis-Bamileke arrived in the Tikar region in the 12th century. They were neighbors of the Tikar, but were never descendants of Tikar, contrary to popular belief.
The Bamilekes are, in spiritual matters, of great complexity The whole of their traditional religious organization is composed of initiation practices, meditations and rituals.
Their production of objects linked to their different cults has been very rich and some cults are still in progress today by exploiting ancient masks kept in certain chiefdoms or with certain notables or pieces called ” replacement “created to replace old worn, too damaged parts or because the use was limited in time.
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Vue Rapide€2.100,00
The Bamileke are a people of Central Africa, coming from Cameroon (West region) in the Grassland region where the Bamoun, Tikar also live, close to them by their common ancestors, their neighboring social structures and their languages. .
The work of D. Toukam (“History and anthropology of the Bamileke people”, Paris, L’Harmattan, 2010 and 2016; …) conclude that the Bamileke would most likely come from the Baladis of ancient Egypt (natives of Upper -Egypt). In Egypt, the current Feelahins / Copts are largely recognized as Baladis converted by force, but still retaining huge parts of their ancestral culture. Departing from Upper Egypt in the 9th century AD, the Baladis-Bamileke arrived in the Tikar region in the 12th century. They were neighbors of the Tikar, but were never descendants of Tikar, contrary to popular belief.
The Bamilekes are, in spiritual matters, of great complexity The whole of their traditional religious organization is composed of initiation practices, meditations and rituals.
Their production of objects linked to their different cults has been very rich and some cults are still in progress today by exploiting ancient masks kept in certain chiefdoms or with certain notables or pieces called ” replacement “created to replace old worn, too damaged parts or because the use was limited in time.
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Vue Rapide
Important masque de danse Bamiléké (Cameroun)
Les traits sont ici particulièrement expressifs avec un sourire profondément énigmatique.
Le menton et la coiffe sont recouverts d’une structure de cordes finements tressées et habilement maintenues à plat.
Le travail de l’artiste sculpteur est ici particulièrement remarquable en raison du relief extrêmement prononcé et proéminent de chacune des parties du visage : arrête du front, arcades sourcillères, yeux, nez, bouche, menton, oreille et coiffe.
Ce type de masque était amené à “sortir” pour rythmer les différents rituels de la vie de la communauté : naissance, mariage, célébration, disparition d’un notable, etc.
Dimensions : 38 x 29 x 17CM.
Provenance : ancienne collection française.
Belle patine d’usage de l’ensemble. Matériaux : Bois, cordelettes.
Livré avec son socle. (Afrique, Art africain, Civilisation et ethnies -401afr)
Remise d’un certificat.
Envoi soigné et sécurisé partout dans le monde.
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Vue Rapide€2.100,00
Bamileke pearl mask, Cameroon
The Bamileke are a people of Central Africa, coming from Cameroon (West region) in the Grassland region where the Bamoun, Tikar also live, close to them by their common ancestors, their neighboring social structures and their languages. .
The work of D. Toukam (“History and anthropology of the Bamileke people”, Paris, L’Harmattan, 2010 and 2016; …) conclude that the Bamileke would most likely come from the Baladis of ancient Egypt (natives of Upper -Egypt). In Egypt, the current Feelahins / Copts are largely recognized as Baladis converted by force, but still retaining huge parts of their ancestral culture. Departing from Upper Egypt in the 9th century AD, the Baladis-Bamileke arrived in the Tikar region in the 12th century. They were neighbors of the Tikar, but were never descendants of Tikar, contrary to popular belief.
The Bamilekes are, in spiritual matters, of great complexity. The whole of their traditional religious organization is composed of initiation practices, meditations and rituals.
Their production of objects related to their different cults has been very rich and some cults are still in progress today by exploiting ancient masks kept in certain chiefdoms or with certain notables or pieces called ” replacement “created to replace old worn, too damaged parts or because the use was limited in time.
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Vue Rapide€2.100,00
Bamileke pearl mask, Cameroon
The Bamileke are a people of Central Africa, coming from Cameroon (West region) in the Grassland region where the Bamoun, Tikar also live, close to them by their common ancestors, their neighboring social structures and their languages. .
The work of D. Toukam (“History and anthropology of the Bamileke people”, Paris, L’Harmattan, 2010 and 2016; …) conclude that the Bamileke would most likely come from the Baladis of ancient Egypt (natives of Upper -Egypt). In Egypt, the current Feelahins / Copts are largely recognized as Baladis converted by force, but still retaining huge parts of their ancestral culture. Departing from Upper Egypt in the 9th century AD, the Baladis-Bamileke arrived in the Tikar region in the 12th century. They were neighbors of the Tikar, but were never descendants of Tikar, contrary to popular belief.
The Bamilekes are, in spiritual matters, of great complexity. The whole of their traditional religious organization is composed of initiation practices, meditations and rituals.
Their production of objects related to their different cults has been very rich and some cults are still in progress today by exploiting ancient masks kept in certain chiefdoms or with certain notables or pieces called ” replacement “created to replace old worn, too damaged parts or because the use was limited in time.
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Vue Rapide€2.100,00
Bamileke pearl mask, Cameroon
The Bamileke are a people of Central Africa, coming from Cameroon (West region) in the Grassland region where the Bamoun, Tikar also live, close to them by their common ancestors, their neighboring social structures and their languages. .
The work of D. Toukam (“History and anthropology of the Bamileke people”, Paris, L’Harmattan, 2010 and 2016; …) conclude that the Bamileke would most likely come from the Baladis of ancient Egypt (natives of Upper -Egypt). In Egypt, the current Feelahins / Copts are largely recognized as Baladis converted by force, but still retaining huge parts of their ancestral culture. Departing from Upper Egypt in the 9th century AD, the Baladis-Bamileke arrived in the Tikar region in the 12th century. They were neighbors of the Tikar, but were never descendants of Tikar, contrary to popular belief.
The Bamilekes are, in spiritual matters, of great complexity. The whole of their traditional religious organization is composed of initiation practices, meditations and rituals.
Their production of objects related to their different cults has been very rich and some cults are still in progress today by exploiting ancient masks kept in certain chiefdoms or with certain notables or pieces called ” replacement “created to replace old worn, too damaged parts or because the use was limited in time.
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Vue Rapide
Cameroun. Masque à perle Bamiléké
Belle coiffe perlé Bamiléké.
H. approx. 30 cm. -
Vue Rapide€3.200,00
Cameroon, Bamiléké – Dance mask
The Bamileke are a people of Central Africa, coming from Cameroon (West region) in the Grassland region where the Bamoun, Tikar also live, close to them by their common ancestors, their neighboring social structures and their languages. .
The work of D. Toukam (“History and anthropology of the Bamileke people”, Paris, L’Harmattan, 2010 and 2016; …) conclude that the Bamileke would most likely come from the Baladis of ancient Egypt (natives of Upper -Egypt). In Egypt, the current Feelahins / Copts are largely recognized as Baladis converted by force, but still retaining huge parts of their ancestral culture. Departing from Upper Egypt in the 9th century AD, the Baladis-Bamileke arrived in the Tikar region in the 12th century. They were neighbors of the Tikar, but were never descendants of Tikar, contrary to popular belief.
The Bamilekes are, in spiritual matters, of great complexity The whole of their traditional religious organization is composed of initiation practices, meditations and rituals.
Their production of objects linked to their different cults has been very rich and some cults are still in progress today by exploiting ancient masks kept in certain chiefdoms or with certain notables or pieces called ” replacement “created to replace old worn, too damaged parts or because the use was limited in time.
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Vue Rapide€3.200,00
Cameroon, Bamiléké – Dance mask
The Bamileke are a people of Central Africa, coming from Cameroon (West region) in the Grassland region where the Bamoun, Tikar also live, close to them by their common ancestors, their neighboring social structures and their languages. .
The work of D. Toukam (“History and anthropology of the Bamileke people”, Paris, L’Harmattan, 2010 and 2016; …) conclude that the Bamileke would most likely come from the Baladis of ancient Egypt (natives of Upper -Egypt). In Egypt, the current Feelahins / Copts are largely recognized as Baladis converted by force, but still retaining huge parts of their ancestral culture. Departing from Upper Egypt in the 9th century AD, the Baladis-Bamileke arrived in the Tikar region in the 12th century. They were neighbors of the Tikar, but were never descendants of Tikar, contrary to popular belief.
The Bamilekes are, in spiritual matters, of great complexity The whole of their traditional religious organization is composed of initiation practices, meditations and rituals.
Their production of objects linked to their different cults has been very rich and some cults are still in progress today by exploiting ancient masks kept in certain chiefdoms or with certain notables or pieces called ” replacement “created to replace old worn, too damaged parts or because the use was limited in time.
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